illustration ager kohi shaks kisi amal ko jalali wa jamali ka toor for each par rahahai or zawal se ta ikhtatam waquat mokara ka altazam zaroore rakhe iktalaf waquat se nooksan hai
eight jo isam ya dua pareen agar sir isam dua or hurf sir isam parna wala ka atishe ho to morad jaldy pore hote hai hurf ahtashe or abi primary larahe hai , hurf ahtashe or badi most important doste hai , hurf abi or ahtashe major larahe hai , hurf khaki or badi main dosti hai .
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The consequences of CON on Genetic Problems and related chromosomal abnormalities which reveal the significance of cytogenetic evaluation, public health schooling, and genetic counseling are analyzed.
Suhaib Webb speaks of the abbreviated rationalization of “The Guiding Helper” by a specific shaykh al-Fasi al-Maliki (see below: ) but unclear is always to who precisely he refers. I dropped a matter on his Site: to generally be continued!
one her cheez ki ake tarteeb hote hai jis ko ada karna se faida hota hai abb log faida samajh kar karte hai or akhir ko ba tarkibi or bah onwani se sar asar nooksan uthata hai khas toor for every jo log amal perta hai or taveeez likhta hai khana theek se nahi berta or ba tarkibe ka sath berta hai to bahish nadani ka moshakat othani perte hai jab faida he nahi hota to phir amal ko badnam karte hai is liya tarteeb bohat zaroore hai
Is there a Hanafi Edition of this poem with accompanying commentaries and English translations? When there is this type of matter could Allah reward the one that shares it.
twelve baat kam kareen kam sohe khana be kam khahe . jhoot se belkul doorway rahe kio ka jhoot bool na se zaban ki taseer chalay jate hai or phir hum log ushe zaban se amal parte hai jab zaban principal he taseer nahi hoge to phir amal kesa kam kareen ga is liya jhoot , galiya , gana wegara se door rahe taka zaban gonaho se bachi rahe or zaban se jo dua ya amal nikla wo foron kabool ho
This is the purpose why the writer (r.a.), did not resort towards the polemical and theological kind of composing which relies on rational arguments and scientific terminology – from philosophy, theology plus the rules of jurisprudence – which can't be comprehensive with no likely into facts, determining the weak factors, highlighting the ambiguous features, quoting differing sights for each issue that he propounds, examining them and preferring a person view and refuting one other as could be the widespread follow in the theological and philosophical scientific tests.
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23 kohi be amal kareen jo amal para jahe ya likha jahe us ki agar kamyabi nazar na ahe to us ko chore na yani tarak na kareen ka yeah amal kam nahi kar raha is ki instance deta ho apko yaqeen hai ka zameen ka nicha pani hai or batanai wala apna tajarba ki binah for every batata hai ka 60 gaz khodo ga to pani nikal ahe ga khodna wala 60 gaz zameen khodta hai magar pani nahe nikalta to wo mayous nahi hota belka khodta he jata hai or akhir kar pani nikal ata hai to musalman ko Allah ka kalam for each pora yaqeen hona chaheya .
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forty nine bagar hisar ka kohi be amal na kareen hisar ake ahsa folade kilah hai jis ka below kohi taquat bagar hasool ijazat apka dakhel nahi ho sakte
An moral assessment from the study was attained from PNU’s Institutional Review Board (IRB; log amount 22–0296,) in May possibly 2022. Consent to engage in the survey exploration was acquired from students through a prompt that adopted the examine introduction and requested them to indicate whether or not they agreed To participate from the examine.